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The singer was the illegitimate son of an unknown father and a laundry worker, Berthe Gardes. Like others from southern France, she emigrated to the Rio de la Plata region, taking her two-year-old son with her. This was convened by the University of Toulouse, a highly respected centre for Hispanic and Latin-American studies, and was attended by specialists from Latin America, Europe and the United States.

The s witnessed a partial revival of the tango on the European scene as a form of music for instruments and voice. Perhaps for this reason, following the tmce between traditionalists and modernists, creators and performers have come to agree that the tango can change and develop. Worth noting is the enthusiasm with which, in the first few months of , tango demonstrations are being greeted in New York. Will they, perhaps, provide the necessary impetus for this complex Latin American character to make a glorious and majestic come-back to the international stage?

He has served as a consultant with Unesco's culture sector. With the urbanization ofpopular culture at the turn of the century, the tango appeared In suburban bars around the cities of the Rio de la Plata, In the so-called "low-life" houses. Passenger trains and special shuttle trains for transporting vehicles and their passengers will run through twin tunnels diameter 7.

Between the two main tunnels Is a smaller service tunnel diameter 4. Thus it will strike a blow at that old insularity which has shrouded the island of Britain for so long. We shall be islanders no more. The project chosen from among several contenders is for a twin-bore railway tunnel. This is what the French wanted, for express railways are France's forte.

The Brifish might have preferred a combined road and rail tunnel, but this would have been more costly. However, it has been agreed that a separate road tunnel might be added some time after the year In the meantime, so long as the two parliaments ratify the plan, digging will begin next year on a fifty-one-kilometre tunnel from a point near Folkestone, in Kent, to a point near Calais. Above, drawing of a project for a Dover-Calais tunnel devisedby French engineer Thome de Gamondin Smoke from the steam trains was to be evacuated by ventilation chimneys one of which, in mid-Channel, Is topped by a lighthouse.

Not until the s did it surface again, and after much discussion new preHminary diggings began in Throughout that long period, the French showed noticeably more enthusiasm for a Channel tunnel than the British. This may seem curious, seeing that France already has many land frontiers, whereas for Britain a tunnel would be its first fixed link with the Continent, and thus more valuable. But the British were held back by their insularity, and especially by.

Happily, all that is past. Today Britain's politicians and business circles have shown themselves as eager as the French. The inhabitants of the Dover and Folkestone areas are alarmed for their environment, and for the future of jobs with the ferry services. Passengers by express train will be able to do the journey at least an hour faster than by air, city centre to city centre, and without any tedious waits at airports.

Also the fares will be cheaper. Above all, as Mrs Thatcher has said, the tunnel venture is a symbol of Britain's involvement in Europe and of its close ties with France. Our nature is not considered immutable, either socially or biologically. As we approach the end of the century, the substantial progress made in biology and genetics is radically challenging the roles, responsibilities and specific characteristics attributed to each sex; and yet, scarcely twenty years ago, these were thought to be "beyond dispute".

The role distinction, raised in some cases to the status of uncompromising dualism on a strongly hierarchical model, lasted throughout this period, appealing for its justification to nature, religion and customs alleged to have existed since the dawn of time. The woman bore children and took care of the home. The entire world order rested on the divergence of the sexes. Any overlapping or confusion between the roles was seen as a threat to the time-honoured order of things. It was felt to be against nature, a deviation from the norm.

Sex roles were determined according to the "place" appropriate to each. Woman's place was, first and foremost, in the home. The outside world, i. The woman, sequestered at home, "cared, nurtured and conserved".

To do this, she had no need to be daring, ambitious, tough or competitive. The man, on the other hand, competing with his fellow men, was caught up every day in the stmggle for survival, and hence developed those characteristics which were thought natural in a man. Today, many women go out to work, and their reasons for doing so have changed considerably. But, for all women, work is connected with the desire for independence.

The change assuredly makes for greater equality, but also, perhaps, for a degree of fraternal similarity. Furthermore, contraception has made it possible to keep motherhood at bay. Now that it is neither a physiological necessity nor a moral obligation, child-bearing is no longer endured but chosen.

It thus becomes something contingent and voluntary; it is no longer left to "chance" in the form of nature. Late twentieth-century woman is no longer automatically to be regarded as a 14between the sexes in the Western World mother. For the first time in our history, women are allowed to find fulfilment in spheres other than procreation. One reason for this development is probably women's increased life expectancy.

It is undeniable that young fathers who take care of their newbom offspring quickly acquire a body language and set of attitudes, concerns and feeHngs which in the past were alleged to "come naturaUy" to women. In reaHty, and within a very short time, the specific characteristics of fatherhood and motherhood have begun to converge. It is no longer the mother alone who shows affection, and the father is no longer the exclusive embodiment of authority, law and the outside world.

All these roles are shared between the sexes, and attitudes vary more according to personal temperament than in alignment with sexual differences. If women no longer define themselves as mothers first and foremost, nor do they recognize themselves any longer as wives. Their lives are an altemation between celibacy and togetherness, with the result that autonomy is taking precedence over complementarity, and women, like men, are coming to define themselves as beings in their own right and no longer, as formerly, in terms of another person.

The bi-polar relationship is still sought after by both men and women, but is nevertheless losing ground, in actuality, to periods of soHtude. This new lifestyle is conducive to the emergence of new psychological and social characteristics in both sexes. Another new development is eroding the age-old stereotype of the male warrior, an image that we find confronting us as far back as we are able to trace it in history.

Today, the threat of nuclear war on a world scale renders meaningless to us the warrior virtues attributed to men when we try to imagine the future. The spectre of the atomic bomb emphasizes still more the idea of fate, passivity and the indistinguishability of the sexes. On the one hand, men would be as passive as women. On the other, the person to "press the button" might equally well be female or male. Apart from this apocalyptic image of war, other forms of modem warfare have brought us pictures of women, and even children, carrying weapons.

Oddly enough, male identity has not so far given rise to as much discussion and controversy as that of females. And yet we venture to predict that male identity will be a major issue in the next half-century. Women seem to have interiorized male othemess without thereby abandoning their traditional female identity. She is unwilling to forgo anything, and walks a tightrope by no means always easy to do between her female and male desires. In this period of upheaval brought about by women, men's resistance, not to say uneasiness, is immediately apparent.

The changes occurring in their partners and the latter's new demands are forcing them to caU their traditional model in question. Trapped between an outdated model which women no longer want and a new model which men seem to fear, many men are reacting by fleeing from women and from family responsibilities.

This dilemma does not seem to affect women in the same way. Stol- ler. Disagreeing with Freud, he claims that "male" identity is not the stronger or the more natural of the two. The male child must thus "de-identify himself with his mother" in order to jettison his female nature and develop his subsequent gender identity: maleness.

Hence men's much greater fear of androgyny, which is experienced as a danger of homosexuality, i. They can, at any time, refuse to have children. Tomorrow, thanks to sperm banks, they will be able to produce children without men's active assistance. But the contrary is not trae. A man still needs a woman's body in order to procreate.

The complementary relationship between the sexes that seemed incontrovertible where procreation was concerned is now being challenged. And when we consider that biologists and geneticists predict that before long it will be possible to fertilize a female nucleus without any need for a spermata- zoon, we can see how close we have come to achieving the powerful age-old fantasy of parthenogenesis: in this case feminine.

Even if women in the third millennium refrain from using this inordinate power, it is probable that men will be painfully aware of their possible eviction from the process of fertilization and of the new imbalance in their disfavour. There are probably hard times ahead for men. Perhaps they will experience an even greater feeling of loss of identity, uniqueness and necessity.

So it is by no means absurd to suppose that they will do all they can to win back some of their power. Already, biologists are predicting the incredible possibility that men will be able to "carry" a child, within less than half a century. The hypothesis no longer belongs to the realm of science fiction.

It will soon call for some entirely new thinking about the relationship between the sexes, their identity and their equality. To be continued in the third millennium. The former concerns language as a system and its relationship with those who use it and whose attitudes of mind and activities are shaped by it.

Language is older than the individual. From birth to adulthood, we have no choice but to learn it. But this process is spread over very long periods. That imprint shows itself in two essential ways: in representation of the real world, and in the sphere of psycho-social symbolism and nationalism.

We can all see for ourselves, in our daily lives, that different languages construct different images of the universe. Far from mirroring the world's phenomena in a way that is universally identical, languages tend to organize them according to their own ever-changing systems of classification, reinventing and even creating them so that they exert considerable influence over the way in which each community thinks about these phenomena. Some would even claim that there is a causal link between language and world- view.

The fact of the matter is that the 'real world' is to a large extent unconsciously built up on the language habits of different cultural groups. The Jesuits in China ran into difficulties which were probably similar. He encountered a very thorny problem in his attempts at adaptation, for "Chinese thought Using the Chinese language brings other thought processes into play, and develops other abilities, than those which have been given pride of place in the West".

We all pay less attention to that which our language does not name, even if we are quite capable of conceiving of it. CS Pick 6. Being a major football fan could pay off in ways you have never even dreamed of. Guess the correct score for six out of six football matches and you could win an astonishing GHS 2,, Will the home team win?

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